Archive for the ‘Asia America’ Category

Do not go to the Dalat 244 Bar.

November 29, 2015

 

me and mia bui vien enhanced

About a month ago I got a call from my old pal, the artist otherwise known as Dewey. Dewey is a good guy. Probably too good. He’s the kind of guy that makes a lot of money and spends it on everyone. So of course he’s welcome at the Dalat 244. He invited me to that address for beers on him. Within fifteen minutes I was sitting next to him drinking my first Heineken.

On a normal Saturday night I am embarrassed to admit, I can drink about twenty beers and somehow make it home in one piece. But, I was broke, and didn’t want to be a complete mooch. I had five beers on Dewey then left for home.

That’s about as much as I remember.

I came to briefly, straddling my rent-a-motorbike. Somehow I called Rita to tell her I had no idea where I was. After listening to her screech a few brief seconds I realized I was right on Pham Ngu Lau, pointed in the direction of home. Yet somehow everything looked so different, a swirling black sky full of bouncing neon bubbles, motorbikes beeping and taxis swirling like so many snowflakes.

It was then I realized I was somewhat scraped. The bike was a bit bent.

I don’t remember the rest but assume I followed my customary actions, driving home very very slowly.

The next morning I woke up for work and noticed my pillow was wet. It was covered in blood. I went to the bathroom and realized I’d crashed my bike.

“How did this happen?” Rita asked.

I told her it was the beer but had a funny feeling it wasn’t.

“Dewey,” I asked him on the phone, “what do you usually do at Dalat 244?”

“They have a couch,” he explained, “I pass out on it, usually wake up just before dawn and head home.” He wasn’t about to admit they probably cleaned out his wallet on the daily, but knowing Dewey I assume they did.

“I think they roofied me. You know, rohypnol,” I told him, explaining what’d happened.

“You’re full of shit!” he said, “you were drunk! I fed you like twenty beers!”

“Five,” I told him, “I have my pride.”

“No you don’t!” He laughed. I did too.

But I knew something was up, and the realization that I could’ve crashed and died did not sit well with me. So to be certain of my suspicions I met Dewey there again a week later, this time walking, no motorcycle. I drank about five beers again.

Sure enough, it happened again.

When I came to I was face down on a floor behind the bar. Someone rolled me over, a woman. She stepped on my chest to pin me down.

“Baaaaa! Baaaa!” That’s about all I could say as she stood above me, straddling my limp figure and fondling my wallet, kicking me around lightly with her foam platforms.

I managed to get up and get my wallet back. I made it out to the parlor where poor Dewey lay drooling on the couch. I shook him. He smiled and blew spit bubbles. I left. Once again I got lost in the dancing whirl of light and shadow, though just a hundred yards from Mimosa, a place I’ve frequented for years.

Still, I got home in one piece. “Why are there foot prints on your chest?” Rita asked when she answered the door.

“Why is your head bleeding? Asked Josh and Caleb.

I declined to answer in specifics.

The fool that I am, I decided to confront the whores, and went there that night, hollering to the German tourists inside, “They put something in the beer! They made me pass out and emptied my wallet!

That didn’t sit well with the ladies. One of them ran out with a pipe and hit me in the ribs. I ran away to Mimosa, where for the next three hours we watched various groups of northern Europeans battle it out against whores with pipes.

Then not three days ago I was discussing the incidents with some of my drinking buddies and another guy spoke up, “They got me at that bar for three hundred American dollars in cash,” the guy said, “I’d just happened to’ve had a lot more cash than usual on me. But I’d hid it in my shoe, under the insole. They still got it!” he explained, “I went home in my socks.”

I’d seen that happen before on Bui Vien, white folks staggering along, stripped to their soiled underoos.

“You guys exaggerate!” Dewey scoffed.

“Easy for you to say,” said Canadian Phil, “You just happen to enjoy getting roofied by whores. We all know that. You’ve been doing it for years now.”

Dewey laughed, “They got some new girls there. Don’t mind if I do.”

Don’t mind if I don’t. And I recommend you don’t. Don’t visit the Dalat 244 Bar. Avoid this spot if you’re not into getting roofied for your cash, shoes and socks.

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America’s Academic Long Bus

August 29, 2012

I spent 7 years teaching in Korea before returning to America to teach for another 7 years. I’ve seen it, experienced it, had time to compare and reflect. And here’s what I’ve seen….

The gap in education between these 2 countries is gaping. Not in the way Americans assume. Most Americans assume that Korean teachers are must be impressively well-trained and talented, which is why Korean students score so high on tests.

But this assumption is false. Korean teachers don’t spend as many hours than American teachers on planning, grading, counseling kids with home issues, communicating with pissed of parents threatening to talk to the principal, differentiating lessons for kids who can‘t keep up or are way ahead, scaffolding lessons so that each melds into the next, using new technology that make lessons more exciting, using new techniques that influence cooperation and hinder bullying, or trying out new books with broader perspectives. Korean teachers don’t do all of this, as American teachers are.

In short, Korean teachers present the information and expect their students to learn it.

Korean teachers don’t have to worry terribly much about pleasing parents. If Koreans students misbehave their parents make sure it never happens again. Korean teachers don’t worry about kids coming to school hungry. Students do come to school hungry but that’s their own problem. Hungry or not they’d better sit down and start studying.

Korean kids come to school exhausted too, just as many American kids do. Whereas American kids come home exhausted because mom was high on drugs and fighting with her boyfriend, or because they stayed up all night watching Cartoon Network, Korean kids come to school exhausted because they studied until 2 in the morning, including Saturday and Sunday.

This is the essential difference. Politicians and parents in America rail on and on about improving the education system, expecting more from teachers. They say that teachers just aren’t teaching as well as they should. They need to jump through more and more hoops, pay for more and more training, maintain yearly certification expectations, and learn how to deal with all of the different types of trauma more and more American kids are experiencing.

If the students grades don’t improve, the teacher is put on probation and if that doesn’t work then he loses his job. He’ll be replaced by another new and inexperienced teacher that will go through the same hoops, under the judgmental eyes of the same untrained but better paid and much more powerful federal, state and local watchdog witch-hunters, and likely with the same results; little to no improvement, probation and then loss of a job.

That’s terribly sad because these teachers, under the thumb of punitive, puritanical and narrow-minded education-police, are likely to be incredibly sincere and talented, and working their tail-ends off to become even better teachers. But its not talent and training that’s lacking in the American schools. It’s cultural values, and what comes with those values.

Korean parents respect education. They place huge amounts of trust and respect on the shoulders of their teachers. Compare this with America, where people believe teachers are lazy and worthless, where parents enjoy getting teachers in trouble and students know they can easily frame any teacher who doesn’t have several cameras and microphones set up in every corner of the classroom.

The Korean value for education insures students come to class prepared. They’ll have spent 3 hours studying for every one hour an American student has. That’s if the American child studies at all. American kids, many of them, come to kindergarten not knowing which way letters go, which way the text reads, which end of a pencil to write with. They’ve never seen a book in their home. Never seen their parents read. Never been to a library except when in need of a warm place to rest. Korean kids generally come to kindergarten already knowing their alphabet in 2 languages, if not 3.

So, in the end it comes down to plain and simple quantity. Not quality. Just time with their noses in the books. Time with pencil to paper. Korean parents don’t worry about a fancy new school with attractive study-pods, cozy-couches and cushions, round tables and open windows. They could care less about a 50 meter swimming pool with a diving well and hot tub, or 3 indoor basketball courts. Smart boards are rare, and every student is not presented with a laptop so he doesn’t have to write or can do his homework on-line.

Equally as important, Korean teachers and parents are not out to get each other. Teamwork is the norm. Korean parents don’t despise teachers but place them on a pedestal. Korean coworkers, mentor teachers and administrators don’t look for ways to get each other in trouble, or one-up themselves, or judge and ostracize one another. Back-biting and bullying between teachers, mentors and administrators is ubiquitous in American schools. The best American teachers avoid the teacher’s lounge as vehemently as any Muslim avoids pork.

Teaching in the states is way more political than cultural. Americans don’t value academics and teamwork. They value things; me and mine. So the classrooms will have more things. Students will have laptops. Teachers will have smart boards. Schools with have vast sports complexes. No one will have a better education because none are willing to put the time in.

On top of that, teachers will be expected to teach more and teach better, and if they don’t succeed, instead of finding out why they’re having a hard time, instead of assigning them a mentor who had years of successful teaching behind them, instead of giving them consistent structure to help them achieve their goals, they’ll be punished, because that seems straightforward and simple, and because that’s how things are done in America.

Ask American parents to have their kids in school 3 hours extra each day and watch as entire communities protest. Cut summer vacation down to 1 month and watch every parent go out and picket; their kids need time to be kids, time to destroy their knees in football, time to cruise from neighborhood to neighborhood on their new bikes, cruise around in their new cars looking for house parties all summer. Time for the latest home entertainment center, the latest tech-toy, the shiniest bling.

For these reasons, because of cultural values emphasizing quick-fixes, threats and punishment, pay-cuts, excuses and blame, American schools will not improve.

I remember Special Education from when I was a child. I remember the short bus. I also remember, looking around at my classmates, thinking it would likely get longer with time. That was one of the first things noticed when I returned home in 2005 – the short bus isn’t short anymore – it’s long. Juvenile delinquents are in force; they set the standards, they’re the main source of peer pressure because they make up the majority.

Smart kids, good kids, kind kids, kids whose parents expect them to behave respectably – they have to act stupid and mouthy in order to fit in. Asian kids are mocked, the masses of other American children are jealous of them because they have 2 parents, who care about them and expect them home every night, with their noses in their books. And so long as this is the norm, Asian countries will continue to outscore America academically, socially and on the job.

If You Like Korea So Much – Just Live There Then!

August 12, 2012
I admit, on Facebook I tend to rub in my fellow Americans’ faces the fact that I live in a country that is prospering, safe and with excellent medical. Part of me wants to stick my tongue out at all the idiots assuming that universal health care will bankrupt a country already bankrupt by pointless wars they supported and the banks they still support. But another part of me would like to think they might learn something from Korea.
Unfortunately most Americans don’t like the idea of learning things from other countries. Somehow their pride tells them that it’s more honorable to remain ignorant, to the point of risking their lives, than it is to learn something from another, more prosperous country. But that’s not all. Some of my old classmates back in the states have told me that they know for a fact that everyone in South Korea lives in mud huts, with nothing but coal to cook on!
I send them pictures of apartments, of the masses of people out spending their money on expensive shopping goods. They reply that I don’t know anything about Korea – they do – because they lived on an American military base in Korea for 3 months – and their captain told them – Korea is poor – and Korean food kills people.

The most entertaining reply I get is that if I love Korea so much then I should just live there! Well, okay, I can do that. They tell me they’d rather die for lack of pennicillin than leave their beloved country. Whereas I’m a traitor. I have no loyalty to my homeland.

It doesn’t bother me too much to hear this. In fact I find it amusing. I look at citizenship the same way I look at any relationship with a friend or lover. If I had a wife or friend that lied to me, stole from me, cheated on me and made a fool of me by leaving me with nothing and spending all my money on some other wealthy man who’d done nothing for me, would I stay with this person? No, I don’t think I would.

Thank You Park Tae Hwan For Ruining My Lap Swimming

August 12, 2012
 I’d forgotten about the small peculiarities in Korea that make life momentarily frustrating… how Koreans tend to see doorways as places to sit and relax, or to stack fragile glassware on the floor. How the Korean kids, though much better than American kids, are never taught not to snatch anything they want from anyone at all and then tear it to pieces.
But these are small things. The average Korean might run you over to get in a door before you, and then slam it in your face. But once inside that door he will give you the shirt off his back, feed you and give you his bed to sleep in for as many months as you like. Compare this to the average American, who will politely open a door for you but once you pass by jam a knife in your back, metaphorically and/or literally.
Recently I’ve gotten back into lap swimming. Korea has changed a lot when it comes to swimming. In 1997 I had every lap pool in Pusan all to myself. Koreans wouldn’t go near them. I asked my students what the problem was and they told me that Koreans are genetically incapable of swimming. I mentioned that the Japanese seemed to do pretty well in the pool and they said that it was because Japan is surrounded by water so Japanese need to swim.
I argued that Korea is surrounded by water and there are always ladies diving for clams off of Yong Do. They argued back that although Korea is surrounded by water, Koreans originally hail from the Ural-Altai, which is too cold for swimming, and that the women diving for clams were freaks of nature. I countered, then why do Koreans claim they are so genetically incapable of handling the cold, if they originally hail from Siberia? On and on it went, in the never-ending circles of every argument the world over.

Then in 2006, along came Park Tae Hwan, winning all kinds of swimming medals up and down the board. Now I can’t find a free lane anywhere. Thanks to Mr. Park, the Korean genome has mutated to allow for a more than capable capacity to swim. Every lane is packed with at least 9 people, day and night.

And they swim like they drive. Meaning that the right of way goes to the person bold enough to jump in front of the person who actually does have the right of way, and this person has to stop dead or get clobbered.  So much for keeping my heart rate up for thirty minutes.

The beach is an option but it’s too hot to swim mid-day at the beach. So occasionally I’ve attempted to swim after 6 p.m. Nowadays Korean beaches have lifeguards. According to the lifeguards, the physical qualities of Korean water change after 6 p.m.. Suddenly it becomes much more dangerous. So I get chased out of the water by lifeguards that likely swim a lot worse than I do, because in Korea swimming after 6 p.m. leads to mass drownings.

I wish Park Tae Hwan were here to dissuade them, but alas, he’s in England right now, changing more Korean genomes.

Meanwhile Back in The States… The Gun Debate

August 6, 2012
 Meanwhile in America the gun debate runs rampant. Highly intelligent arguments exist on both sides with neither side able to detract from the fact that there are a lot of screwed up Americans able to get their hands on guns, legal or not. That’s why in the end it always comes down to cultural values. Written laws do little to stop people. What moves people is culture; a sophisticated word for peer pressure; in America it happens to be getting your arsenal ahead of the Jones‘s.
Peer pressure is supposedly something teens struggle with. But that’s not true. Every human struggles with it everyday, for life. The Japanese recognized this centuries ago and utilized it in creating a nation of seemingly brainless worker bees, unable to think outside the box, and that Americans tend to laugh at with our imaginary sense of independent thinking. We tell ourselves we’re free. But it’s all a silly illusion. There’s not one of us not brainwashed. Not you. Not me.
Trying to prevent Americans from owning guns is like trying to stop Asians from eating rice. Trying to debate opinions on gun ownership is like trying to convince Koreans that electrical fans don’t kill people. Or trying to convince a Mormon out of his magic underwear. Or trying to convince a Christian that come judgment day dead people won’t dig their way out of the ground and kill all us sinners. In the end rationality very rarely comes into the picture, for anybody, any of us. Rationality is a quality we all struggle to maintain and cultivate. Fear, superstition and scapegoating come as naturally as breathing. So the debate won’t end until America ends. This is not to say I want America to end. It just means that all things end in the end.

Back in Korea, Paid and (Almost) Pain Free

August 6, 2012
Remarkable things have happened since moving back to Korea. Just as remarkable things happened to me the first time I moved here. That’s not to say remarkable things didn’t happen when I moved back to America. Incredibly remarkable things happened when I returned to America. Only those things were remarkable in their vast degree of negativity and all-round calamity. Negative enough I don’t care to discuss my time back in America other than to say that that country, its society, its people and its customs brought me down to the lowest I’d been since first leaving the states in 1997. My self-esteem was nil not 3 months ago. I knew there was just one way to regain it. Move back to Korea.
It’s been less than 2 months since I’ve been back. Not only am I again employed, well paid and highly respected. Even more important the back pain that left me an invalid for 4 years is now gone. In 2008 I fell hard; did enough damage to my back that I couldn’t even swim without spasms. I couldn’t sleep except in a reclining chair, couldn’t get dressed without help and was denied what is considered by most to be the best ESL job in world – because of the anti-inflammatory medication I needed for the injury.
As soon as I got back to Korea my mother-in-law’s neighbor began chipping away at my back pain with her handy little kit full of suction cups. She poked holes in my back with a tiny razor pin and drained the water off my back the way athletes might drain torn ankles and knees. It strikes me as ironic that had I had this type of medical attention available back in America at the time of my job offer with that Middle Eastern oil company, I might now be in Saudi Arabia making huge amounts for a teacher, taking vacations to any country, with my whole family, for free, several times a year, for long intervals. But what can I do? Honesty is overrates. Lay down and let the neighbor keep on cupping. That’s about all I can do.
She does it for free. If I were to go and get it done by the doctor it’d be 30 bucks a suck minimum, and I wouldn’t get all the extra attention. Whenever my neighbor does work on my back she also employs the help of my mother-in-law, Rita, Caleb and Josh. They get to sit around my back fascinated by all the different colors and textures of liquid coming out. The first week or so all of the blood was really dark, what western doctors call sludge, half-coagulated dead blood cells from an old injury. It had lumps of stuff that looked like processed cheese. This, my neighbor said, is cholesterol. I should not eat anymore bacon.
Maybe the cheesy stuff actually is cholesterol. But I think the dark thick stuff is definitely coagulated dead blood cells left over from injuries possibly decades old, since she never really went to work on my back this hard when I was living here last. She used to just poke holes in my flesh and dab at me with a tissue. The suction cups are the latest element in my therapy. After a week or so the dark blood disappeared and I started getting what Rita says looks like foam. My take on it is that it’s probably more water on the back, so to speak. But my neighbor says that this is cholesterol, and I should quit eating bacon. The pricks in my back sting like hell, but the resultant regaining of youthful mobility and sound sleep prevents me from debating the topic of what exactly this foam might be.
The pain doesn’t disappear right away, not the way you might imagine, not like it would with a strong dose of those American fix-alls, codeine and all of it‘s addictive derivatives. At first there is just less pain and more mobility. Then there are new types of pain that replace the old. Sometimes it’s more severe but less debilitating. The second week I felt so good I decided to go for one of my old walks across the city. I walked  3 ½ hours before finally sitting down in a McDonald’s to use the toilet. I was contemplating how much younger I felt, how much more I planned to walk, when I got up and felt a sudden jerk of pain in my back, dead center, below the shoulder blades. It felt like the muscles were crumpling, like a crushed pop can, and it seized me for a minute so that I stood hunched about mid-way erect. But once I was straight it wasn’t so bad. My range of motion was good and I felt none of the guitar-string tightness I’ve had for countless years. Only, if I moved a certain way it hurt like hell.
 I came crawling back to my neighbor and she started at me right away, prodding around like a diviner looking for a wellspring of swelling in my back. She always finds one. Lately she’s getting perfectly clear liquid coming out of my back. This, she says, is cholesterol. I should stop eating so much bacon. I promised her I would. Then she invited me over for dinner. What’s she having? I asked. Bacon, she said..

Mother-in-law Diaries Jan 2003

August 27, 2010

The Beat January 2003

10-24-02

This Saturday I follow Caleb as he makes the rounds through our neighborhood. All up and down our street, ajummas sit gossiping, shucking garlic or picking persimmons off trees. Caleb greets each group but is intent on a specific place. We reach a courtyard entrance and he clicks the ringer. The gate swings open and an old man pops his head out of the front door to greet us. Caleb bows, takes off his flip-flops before leading me into a bedroom where a high school girl sleeps off last night‘s study session. Caleb proceeds to shake the poor girl, and when that doesn’t work he pulls her blanket off and grabs her hair, saying, “get up” in Korean.

Sometimes when I walk down in our local market strange men and women yell to me, “Caleb’s Papa!”

10-28-02

This weekend is a two-day trip to the countryside with my kids and mother-in-law. My mother-in-law carries three packs with her. One is a change of socks and underwear. The others are food and drinks. Each bag seems to weigh as much as me, filled with fruits, candies, and canned drinks. I offer to buy lunch but she shuffles away before I can insist.

Most westerners believe Korean women are naturally weak and helpless. Korean girls enforce this stereotype through excessive diets and knock-kneed, finger-sucking mannerisms. But not long after the first child is born, a stout ajumma replaces the flimsy little virgin. In place of the timid girl is the aggressive, blustering woman we submit to on subways.

So we sit down on the train and my mother-in-law begins opening bags of goodies for us, tossing emptied bags into the aisle, stuffing pear peels into torn vinyl seams and the net pouches attached to each seat. Like all old Korean women, she refuses to believe someone might not be hungry. She wakes me up to offer me apples, peaches, pears and persimmons, then three kinds of juice, a beer and soy milk before finally allowing me sleep. My son has picked up this Korean habit. Two year-olds in America are greedy. My child will climb on my chest and force-feed me.

11-02-02

Its 9 pm and we‘ve returned home from a five hour train ride with our two sons. Our oldest crawled over seats and demanded candy and cola for the whole ride. The youngest has a cold.

We approach our home’s front gate with children, backpacks and boxes. Oddly the store is closed, but I hear the faint pulse of hands clapping and voices howling. A light shines out from beneath the door leading into our spare bedroom. My wife is mumbling emphatic tones, shaking her head and hissing. I follow her into the next room, where she kicks in the bedroom door. Standing on a small dinner table, my mother-in-law is wailing out a trot, shaking her arms and hips. Surrounding her are old women clapping, cheering and toasting. The room is covered with empty soju and beer bottles. Upon another table are three gas burners frying black Cheju shit-pig.

I head towards the scent of burning grease. But then the room is silent. My mother-in-law‘s face wears the look normally reserved for guilty teenagers. The ajummas have fled. I sit down, eat, and empty soju bottles into an unused shot glass. Jang-mo-nim collects beer bottles, appeasing my wife‘s newly cultivated temper.

****

A female friend from Michigan arrived in Busan about three months ago. She is a tall, robust girl with impressive breasts and thick curly hair. Needless to say, the average Korean man is possibly intimidated, by both her physique and intelligence.

But love comes when least expected. Two Korean men are now obsessed with her. One is a divorced playboy with a Russian fetish. He is apparently fascinated with my comrade‘s breasts, as is the occasional taxi driver telling her “boobs number one!” This man‘s height places him at a convenient point of view.

The other man took her out last week. He said he liked her because she was sexy. I‘d not warned her of the Konglish translation – sexy girl. She figured it out. After dinner her date suggested a video-room. One hour into the movie she went to the WC. When she returned, her date lie stretched out on the vinyl couch naked, smoking a thin cigarette and smiling. “I love you,” he said. She tossed him twenty thousand for cab fare and went home.

12-15-02

It’s 11 pm, we‘re all sick tonight, sitting on the heated kitchen floor watching Korean soaps and blowing our green running noses. I’m listening to wind rattle the splintered, dry-rotten window frames. Outside the store wash-water from neighbors’ kimchi tubs freezes to the tarmac. Vegetables stiffen, seem to wilt, but in two days will be bigger and greener, in front of me on the little floor-table with a dish of peppered dwenjang and samgyeopsal.

The metal store gate screeches its welcome and in hops a snot-nosed ten year-old neighbor girl wearing sandals, shorts, and t-shirt. She skips to the door, grins and bows. “Dad wants liquor and cigarettes,” she says. Then she stumbles back out, cradling two bottles of soju, two packs of cigs, and an ice cream cone.

Soi Min Part 3

December 11, 2009

The Karen clans, Soi Min tells me, fare the worst of all the clans in Burma. Some of Battle Creek’s refugees are Karen. Typically they have almost no education, and they’ve experienced unspeakable atrocities. Yet they’re kind, polite and hungry for education.

Having so much experience with well-adjusted Korean ESL students, I tend to approach my Burmese students with the same level of animation that Koreans have. So I’ve walked towards new Karen students ready to shake their hands and pat them on the shoulder.

But when a Karen sees you approach in this way, he has this look about him, this posture that says maybe you’d better slow down and back up a foot or two. Keep in mind most of these refugees are about five-foot tall. It doesn’t matter. You can sense that it’s best to tread lightly.

It’s like when a good, loyal, loving dog, (let’s say a Staffy-Bull since Staffies are loyal, affectionate and tough), has had to spend his life caged, starved and beaten so that he seems to despise everyone and everything.

And then he’s suddenly released into a new environment. He knows that things are different now, and yet he doesn’t know how to orient his thoughts in this new environment. Everything he knows is based on the abuse. And so you never know how he might interpret your actions or how he might respond.

It’s very sad, to meet Karen and realize how they’ve had it. But like I said, somehow they have this spirit, it seems to me intrinsic, that keeps them appearing positive, and definitely hard-working and caring; their values have not been destroyed by genocide, and they long for the American Dream.

Soi Min Part 2

December 1, 2009

I asked Soi Min where he was stationed, “Mizoram, Bangladesh and Chin State in Northern Burma.”

I asked what he ate, “Bamboo shoots and snails,” he smiled, like a fox, swallowing a mouthful of buttered yam. I asked about rice, “We carried only rice and matches. Sometimes only matches.”

He said that that the Mizoram, clans from Northeast India, supplied (and supply) medicine and beans. Sometimes his unit and other rebel units cultivated gourd and corn in the jungle. During seasonal Spring and Harvest they bought pigs and feasted with villagers. During monsoon they hid in bamboo thickets so thick that nobody bothered them except leaches and mosquitoes.

I told him that I know all about Himalayan leaches! How they stick like the worst kind of booger! Like sticky white rice, only sucking your blood at a magnificent rate, all brown and hard and swollen on the main vein of your thigh.

He said he had to carry netting with him at all times but had got malaria anyways. I told him I’d seen the clouds of mosquitoes but he just laughed at me, this guy!

He did this for three years, while his wife, also a Burmese refugee in India, snuck into Burma to hand out anti-government pamphlets.

This was in Mizoram State, a border-state full of jungles and no-man’s lands, one of the most beautiful places in the world. One of the poorest – and richest.

Burma has always been one of Asia’s richest countries in natural resources.

Rubies, lots. Oil and gas. Teak. Hydropower. Any gemstone or metal imaginable almost.

And the people in Burma, nothing but poverty, brutality and despair for 99% of the population.

The Junta Formerly Known as SLORC (as I like to call them in honor of the artist formerly known as Prince) uses the methods of George Orwell in 1984. Newspeak. Thoughtcrime.

Newspeak is a clever form of linguistic segregation. Although linguistic segregation exists everywhere around the world and in every culture, the Burmese Junta takes it to it to the extreme.

They use that shifting of words, changing definitions that Orwell wrote about. For example, SLORC or State Law and Order Council. Their actual mission is to break laws and create disorder.

The name SLORC changed after a bit, just as names do in Newspeak. They changed to SPDC, State Peace and Development Council, whose mission it is to be violent and destroy. Eventually this name will change, and then finally there will some man from 1984, beating you to death, until you finally understand his logic. He holds up three fingers and says, “How many?” You answer, “five,” and he tells you that your mind is getting healthier every day.

Understand?

This is Newspeak, and so we will speak new, today. That sort of thing.

Burma’s junta calls Burma The Union of Myanmar. Would you guess that it’s the same kind of union we have in America? No? No – and yes.

The Union of Burma is actually a bunch of warring clans. Each clan, each village, speaks a different language and has different customs. The communication difficulty creates culture shock and xenophobia, and so not only do the clans fight against one another, but each village hates the next village, each family hates the next family, and so on and so forth as it’s been since before written text, in them thar hills; Himalayan Hatfield and McCoy, Bloods and Crips, Blacks and Whites, so on and so forth.

On a national level the government promotes the kind of xenophobia that would make the folks at Fox News envious – with huge rallies against all outsiders at any level, whom they accuse of being, “democratic,” (which in Burma’s Newspeak, means to be a western colonial power like America or England).

Oh yes, the Burmese know all about Christopher Columbus.

The military leaders in the meantime do not allow any minority languages in the schools (like America’s English Only Laws).

This means each minority is bound to fail in school (like in America) because they only know the language that they spoke at home most of their lives, on some giant hill a three days walk from school. In each village the people have spoken nothing but clan languages for centuries and consider it a point of pride to maintain their identity (like minorities in America).

Language segregation has been used, successfully, by Burma’s rulers for centuries also, so it should be no wonder that George Orwell discovered his muse for three different novels, 1984, Animal Farm, and Burmese Days, in those jungly hill stations that Soi Min kept telling me me about.

To Be Continued…..

Soi Min from Mizoram Part 1

November 29, 2009

I am unemployed, broke, in debt and dependent on my parents. I can’t to receive unemployment benefits for another six months. I have the flu, asthma, possibly a hernia –  and no Medicaid. I ’m not speaking to my brother, and don’t want to speak to my mother. Right now I am hiding in my parent’s basement hoping to get some time to myself. Man I could cry you a river all night if you wanted me to.

But instead I will tell you that this was the best Thanksgiving since my Josh was born!

What happened was that I started volunteering to teach English to Burmese refugees this year.

Soi (pronounced Soy) Min, his wife Sui (pronounced Swee), and their daughter May O Wee are Burmese refugees from Delhi. They’ve been in Battle Creek only months. They live on refugee status and cannot work until they have their green cards. They have no transportation, and only a few Burmese friends. So they’re isolated, confused and depressed.

I tell Soi Min I am also confused and depressed, and why, because America seems to me in shambles, because we are celebrating a nation that celebrates Genocide on Thanksgiving.

Soi Min smiles so that his whole face lights up, eyes twinkling. He says he knows about Columbus, and about Pocohantos and Squanto.

Then he says that he wants to tell me some of his stories about Burma, and I want to hear them…

***

Soi Min had been living in India since the eighties because right now a well-armed band of soulless thugs rule Burma.

Soi Min became a Student Leader, which means he spoke for democracy and education, which means he just about marked himself for murder.

He escaped to the jungles between India, China, Bangladesh and Burma and became a guerrilla freedom fighter.

He showed me a photo of him at a camp. He had the shaggy head of a professor, a fuzzy face, a Fu Manchu and the same mischievous, gentle smile. He was reed-thin, set against a background of ancient old-growth tree trunks, and I thought to myself,

“Wow! My Burmese student just made Walt Kowalski look like a pussy faggot Pollock!”


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